Both Feet in the Fray
A frame for what the Founders would make of artificial intelligence — not their ratification of it, but the method by which they decided, inherited by a descendant who decides for better or for worse, as they did.
By KW Norton.
The earlier broadside ended at a seam: a machine named the Founders, recited three of them correctly, and manufactured a fourth. That left a question the fabrication had raised only by accident — not whether the Founders would approve of the present moment, but how they would meet it. I have held a frame for this for years. I offer it as a frame, and nothing more. They would jump into the fray on artificial intelligence with both feet, and they would enjoy the opportunity for all it is worth.
Both feet, and why that is not naive
A cautious Founder is a modern projection, and a less accurate one than the record supports. Franklin was running his own electrical experiments and charming Paris into an alliance. Jefferson was a gadget-obsessed technologist who imported European devices the way other planters imported furniture, and who peppered his correspondents for the next specimen, the next measurement, the next improvement. Hamilton was a restless builder who could not leave capacity unbuilt; his objection to dependence on a foreign supply was not caution but impatience. Washington bankrolled internal improvements and told Congress, in his first year, that nothing deserved its patronage more than science and literature. These were men who ran toward the frontier of their century. The frame that has them hang back is ours, projected onto them to license our own hesitation.
Enthusiasm and wariness are the same temperament
Here is the seam I want to hold. The men who would dive in with both feet are exactly the men who would immediately ask who holds the compute, who checks whom, and whether any settlement is allowed to be final. Enthusiasm and structural wariness come from the same temperament; they do not cancel. A Founder who engaged the technology and then stopped questioning would be a Founder misread. The clauses and the quotations are outputs. The living philosophy is the pattern beneath them: distribute the capacity to reason; arrange power so it checks itself; supply your own essentials rather than depend on a rival for them; invest in knowledge as a public good; treat no settlement as final. That set does not reduce to win the race, hurry, the stakes are existential. It is a different instrument.
A frame, not a ratification
I have been plain about the limits of the exercise. We are dealing with abstractions of abstractions, and none of it is set in stone. My frame is that they would support present action. It does not mean anything outside that framing. The present push to make semiconductors and the compute that runs the intelligence on domestic soil maps onto Hamilton’s self-supply doctrine; a stance that keeps the frontier open maps onto the Progress Clause and Washington’s patronage of science. Where the principle genuinely fits, the mapping is legitimate, and I will say so. But the claim that they would approve of what the current administration is doing is a different kind of statement — a present-day coalition judgment wearing the Founders’ authority. Held as my reading, it is honest and it is mine. Attributed to them, it becomes the very move the first broadside was written to name: a borrowed authority doing the work of an argument. The dead do not join coalitions. The most I can do is mark the difference and keep it marked.
For better or for worse
This is where the frame turns honest enough to carry. My ancestors made decisions for better or for worse — so do I. The line does not cite the Founders to ratify a conclusion. It claims the same standing they held: deciding from abstractions under uncertainty, owning the outcome, with no guarantee of being right. And that is precisely their epistemic posture. They reasoned from natural rights and the consent of the governed without proof; they acted; they stood with the consequences, and they wrote the cost of standing into the documents. The inheritance is of method, not of names. To decide as they decided is not to ask what they would say and then repeat it. It is to occupy the position they occupied — fallible, accountable, moving from an abstraction owned as an abstraction. An abstraction owned as an abstraction, that still moves, is the opposite of the naming-is-not-the-thing-itself failure. It is the thing itself.
The machine invented a Founder to complete its set. The honest discipline is to invent none — to put no words in their mouths that their silence can be made to verify. Stand where they stood, and decide. For better or for worse. So do I.
Status
Status: a framing essay, not a historical proof. The reading that the Founders would engage artificial intelligence with both feet is a temperament-based inference from their documented record, held by the author as her frame for present action; it is not a claim that the dead endorse a particular policy. The inheritance claimed is of method — deciding under uncertainty — not of conclusion. Founder citations are checked against the primary sources referenced in The Founders the AI Named: Madison, Federalist No. 43; Hamilton, Report on the Subject of Manufactures, 5 December 1791; Jefferson to William G. Munford, 18 June 1799; Washington, First Annual Address to Congress, 8 January 1790.
Falsifier: the frame is withdrawn if the Founders’ record shows sustained detachment from frontier technology rather than engagement, or if the framing is used to claim their ratification of a present decision rather than to authorize the author’s own deciding.